7.26.2006

A Black Woman Speaks

This is a truly wonderful and deep poem in every sense of those words. Really pay attention, ladies, to what is being said here. It just might change your perspective, a little ;)

Thanks, Irena, for sharing this. It has been haunting me from the first time I read it. You're the best (but you already know that). I love you!

A Black Woman Speaks. . .
Of White Womanhood
Of White Supremacy
Of Peace

It is right that I a woman
black,
should speak of white womanhood.
My fathers
my brothers
my husbands
my sons
die for it; because of it.
And their blood chilled in electric chairs,
stopped by hangman's noose,
cooked by lynch mobs' fire,
spilled by white supremacist mad desire to kill for
profit,
gives me that right.

I would that I could speak of white womanhood
as it will and should be
when it stands tall in full equality.
But then, womanhood will be womanhood
void of color and of class,
and all necessity for my speaking thus will be past.
Gladly past.

But now, since 'tis deemed a thing apart
supreme,
I must in searching honesty report
how it seems to me.
White womanhood stands in bloodied skirt
and willing slavery
reaching out adulterous hand
killing mine and crushing me.
What then is this superior thing
that in order to be sustained must needs feed upon my
flesh?
How came this horror to be?
Let's look to history.

They said, the white supremacist said
that you were better than me,
that your fair brow should never know the sweat of
slavery.
They lied.
White womanhood too is enslaved,
the difference is degree.

They brought me here in chains.
They brought you here willing slaves to man.
You, shiploads of women each filled with hope
that she might win with ruby lip and saucy curl
and bright and flashing eye
him to wife who had the largest tender.
Remember?
And they sold you here even as they sold me.
My sisters, there is no room for mockery.
If they counted my teeth
they did appraise your thigh
and sold you to the highest bidder
the same as I.

And you did not fight for your right to choose
whom you would wed
but for whatever bartered price
that was the legal tender
you were sold to a stranger's bed
in a stranger land
remember?
And you did not fight.
Mind you, I speak not mockingly
but I fought for freedom,
I'm fighting now for our unity.
We are women all,
and what wrongs you murders me
and eventually marks your grave
so we share a mutual death at the hand of tyranny.

They trapped me with the chain and gun.
They trapped you with lying tongue.
For, 'less you see that fault
that male villainy
that robbed you of name, voice and authority,
that murderous greed that wasted you and me,
he, the white supremacist, fixed your minds with
poisonous thought:
"white skin is supreme."
and therewith bought that monstrous change
exiling you to things.
Changed all that nature had ill you wrought of gentle
usefulness,
abolishing your spring.
Tore out your heart,
set your good apart from all that you could say,
think,
feel,
know to be right.
And you did not fight,
but set your minds fast on my slavery
the better to endure your own.

'Tis true
my pearls were beads of sweat
wrung from weary bodies' pain,
instead of rings upon my hands
I wore swollen, bursting veins.
My ornaments were the wip-lash's scar
my diamond, perhaps, a tear.
Instead of paint and powder on my face
I wore a solid mask of fear to see my blood so
spilled.
And you, women seeing
spoke no protest
but cuddled down in your pink slavery
and thought somehow my wasted blood
confirmed your superiority.

Because your necklace was of gold
you did not notice that it throttled speech.
Because diamond rings bedecked your hands
you did not regret their dictated idleness.
Nor could you see that the platinum bracelets
which graced your wrists were chains
binding you fast to economic slavery.
And though you claimed your husband's name
still could not command his fidelity.

You bore him sons.
I bore him sons.
No, not willingly.
He purchased you.
He raped me,
I fought!
But you fought neither for yourselves nor me.
Sat trapped in your superiority
and spoke no reproach.
Consoled your outrage with an added diamond brooch.
Oh, God, how great is a woman's fear
who for a stone, a cold, cold stone
would not defend honor, love or dignity!

You bore the damning mockery of your marriage
and heaped your hate on me,
a woman too,
a slave more so.
And when your husband disowned his seed
that was my son
and sold him apart from me
you felt avenged.
Understand:
I was not your enemy in this,
I was not the source of your distress.
I was your friend, I fought.
But you would not help me fight
thinking you helped only me.
Your deceived eyes seeing only my slavery
aided your own decay.
Yes, they condemned me to death
and they condemned you to decay.
Your heart whisked away,
consumed in hate,
used up in idleness
playing yet the lady's part
estranged to vanity.
It is justice to you to say your fear equalled your
tyranny.

You were afraid to nurse your young
lest fallen breast offend your master's sight
and he should flee to firmer loveliness.
And so you passed them, your children, on to me.
Flesh that was your flesh and blood that was your
blood
drank the sustenance of life from me.
And as I gave suckle I knew I nursed my own child's
enemy.
I could have lied,
told you your child was fed till it was dead of
hunger.
But I could not find the heart to kill orphaned
innocence.
For as it fed, it smiled and burped and gurgled with
content
and as for color knew no difference.
Yes, in that first while
I kept your sons and daughters alive.

But when they grew strong in blood and bone
that was of my milk
you
taught them to hate me.
Put your decay in their hearts and upon their lips
so that strength that was of myself
turned and spat upon me,
despoiled my daughters, and killed my sons.
You know I speak true.
Though this is not true for all of you.

When I bestirred myself for freedom
and brave Harriet led the way
some of you found heart and played a part
in aiding my escape.
And when I made my big push for freedom
your sons fought at my sons' side,
Your husbands and brothers too fell in that battle
when Crispus Attucks died.
It's unfortunate that you acted not in the way of
justice
but to preserve the Union
and for dear sweet pity's sake;
Else how came it to be with me as it is today?
You abhorred slavery
yet loathed equality.

I would that the poor among you could have seen
through the scheme
and joined hands with me.
Then, we being the majority, could long ago have
rescued
our wasted lives.
But no.
The rich, becoming richer, could be content
while yet the poor had only the pretense of
superiority
and sought through murderous brutality
to convince themselves that what was false was true.

So with KKK and fiery cross
and bloodied appetites
set about to prove that "white is right"
forgetting their poverty.
Thus the white supremacist used your skins
to perpetuate slavery.
And woe to me.
Woe to Willie McGee.
Woe to the seven men of Martinsville.
And woe to you.
It was no mistake that your naked body on an Esquire
calendar
announced the date, May Eighth.
This is your fate if you do not wake to fight.
They will use your naked bodies to sell their wares
though it be hate, Coca Cola or rape.

When a white mother disdained to teach her children
this doctrine of hate,
but taught them instead of peace
and respect for all men's dignity
the courts of law did legislate
that they be taken from her
and sent to another state.
To make a Troy Hawkins of the little girl
and a killer of the little boy!

No, it was not for the womanhood of this mother
that Willie McGee died
but for a depraved, enslaved, adulterous woman
whose lustful demands denied,
lied and killed what she could not possess.
Only three months before another such woman lied
and seven black men shuddered and gave up their lives.
These women were upheld in these bloody deeds
by the president of this nation,
thus putting the official seal on the fate
of white womanhood within these United States.
This is what they plan for you.
This is the depravity they would reduce you to.
Death for me
and worse than death for you.

What will you do?
Will you fight with me?
White supremacy is your enemy and mine.
So be careful when you talk with me.
Remind me not of my slavery, I know it well
but rather tell me of your own.
Remember, you have never known me.
You've been busy seeing me
as white supremacist would have me be,
and I will be myself.
Free!
My aim is full equality.
I would usurp their plan!
Justice
peace
and plenty
for every man, woman and child
who walks the earth.
This is my fight!

If you will fight with me then take my hand
and the hand of Rosa Ingram, and Rosalee McGee,
and as we set about our plan
let our wholehearted fight be:
PEACE IN A WORLD WHERE THERE IS EQUALITY.

Beulah Richardson
1951

I know it's a mouthful, but chew on that for a while.

7.14.2006

Detecting Prejudice

Came across this interesting article the other day, and was compelled to share it with the masses, in case they haven't come across it yet. I'm quite curious to see what the responses will be to this one.


According to new research, the brain processes social outsiders as less than human; brain imaging provides accurate depictions of this prejudice at an unconscious level.

A new study by Princeton University psychology researchers Lasana Harris and Susan Fiske shows that when viewing photographs of social out-groups, people respond to them with disgust, not a feeling of fellow humanity. The findings are reported in the article "Dehumanizing the Lowest of the Low: Neuro-imaging responses to Extreme Outgroups" in a forthcoming issue of Psychological Science, a journal of the Association for Psychological Science (previously the American Psychological Society).

Twenty four Princeton University undergraduates viewed a large number of color photographs of different social groups (including Olympic athletes, business professionals, elderly people, and drug addicts), and images of objects (including the Space Shuttle, a sports car, a cemetery, and an overflowing toilet) that elicited the emotions of pride, envy, pity, or disgust. The four emotions were derived from the Stereotype Content Model (SCM), which predicts differentiated prejudices based on warmth and competence. Warmth was determined by friendliness, competence by capability. The two emotional extremes were pride and disgust; pride elicited high warmth and high perception of competence, and disgust elicited low warmth and low perception of competence. Envy and pity were considered moderate prejudices; envy elicited low warmth and high perception of competence, and pity elicited high warmth and low perception of competence.

Medial prefrontal cortex (MPFC) brain imaging determined if the students accurately chose the correct emotion illustrated by the picture (according to pretest results in which a different group of students determined the emotion that best fit each photograph). The MPFC is only activated when a person thinks about him- or her-self or another human. When viewing a picture representing disgust, however, no significant MPFC brain activity was recorded, showing that students did not perceive members of social out-groups as human. The area was only activated when viewing photographs that elicited pride, envy, and pity. (However, other brain regions - the amygdala and insula - were activated when viewing photographs of "disgusting" people and nonhuman objects.)

Emotions themselves were not responsible for generating this brain activity. Rather, it was the actual image viewed that produced a response. The MPFC only showed significant activity when a person saw or thought about a human being. The authors conclude that this lack of MPFC brain activity while viewing photographs of people proves that "members of some social groups seem to be dehumanized."

Social out-groups are perceived as unable to experience complex human emotions, share in-group beliefs, or act according to societal norms, moral rules, and values. The authors describe this as "extreme discrimination revealing the worst kind of prejudice: excluding out-groups from full humanity." Their study provides evidence that while individuals may consciously see members of social out-groups as people, the brain processes social out-groups as something less than human, whether we are aware of it or not. According to the authors, brain imaging provides a more accurate depiction of this prejudice than the verbal reporting usually used in research studies.

http://www.sciencenewsden.com



7.07.2006

The Elevator Is Broken...

I'm always one to advocate the upliftment of our children. The currrent generation seems so lacking in guidance, I just know the future generations will feel it even more if we, as responsible, intelligent, and caring adults, don't do something about it. They need leaders and we need to make leaders out of them, as well. I found a press release about a new book that discusses just this issue.

The Elevator is Broken . . .

Gardena, CA -- July, 2006 -- The Elevator is Broken is what is needed to enhance your child’s or student’s leadership and study skills. Written by John P. Hamilton, Ed D., and Larry D. Brown Jr., this journal/workbook is a tool for students, as well as, parents, teachers, and counselors to use from third grade well into college.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

The purpose of The Elevator is Broken is to make students more productive in and outside of the classroom. Moreover, this journal/workbook assists students with not only identifying, but also developing their leadership and decision-making skills. Students will be able to identify leadership characteristics, use hip-hop to decipher positive and negative messages, discuss various cultures and subcultures, understand the purpose of setting goals, and examine their personal past and present experiences of leadership and decision-making with enriching scenario exercises.

The Elevator is Broken allows students to not only think about the skills they should possess, but articulate these skills as well. Lastly, this journal/workbook helps students with strengthening their study skills to be academically successful.

What does renowned psychologist, educator, and author Dr. Na’im Akbar have to say about The
Elevator is Broken? “At last a readable and doable manual to help young people learn leadership. In a language and with examples that fit their experience, through these exercises, young people can learn to lead before they are led away from their potential to lead themselves to success. These authors have fulfilled a great need in developing a tool to reach our young people before they go astray rather than trying to reform them after they have been misled. This workbook should be a course requirement for all young people (especially those most socially vulnerable) between Grade 3 and the college years.”

To place immediate orders for the book, a book
signing, and/or interview contact:

Hamilton & Associates Consulting
PO Box 2627
Gardena, CA 90247

(323) 309-2502 Fax: (310) 538-0760
e-mail: johnphamilton@aol.com

I haven't read the book yet, but I'm sure it has some promising points in it!

7.04.2006

Independence Day




With the soundtrack of festive fireworks in my ears, and the smell of barbecue wafting in from the windows, I am reminded of the real history of this young country. Whose Independence Day are we really celebrating, folks? Take the time to think about what this day commemorates and what it truly means to you. Too many times do we find ourselves celebrating holidays that have histories we never took the time to understand. So, I ask again: whose independence are we celebrating today? Our country's? Yes. All of its peoples that built this country with their blood, sweat and tears? A deafening NO! With the current state of our nation, do you feel you have the independence referred to in our Declaration?

Food for thought... thought for freedom.